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The problem of poverty is not racism, |
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| Nipawin - August 7, 2000 - By: Mario deSantis | |
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contemptible lives of Native leaders |
It was refreshing to read the letter "Money for Natives not reaching all(1)" by Virginia |
| Favel. Favel is not using racism as the main cause for the decadent predicament of her | |
| people all across Canada. Instead, she contrasts the poverty claiming the lives of many | |
| people living in reserves against the contemptible lives of Native leaders spending | |
| money for travelling expenses to attend powwows and enter pool tournament, for | |
| upgrading their lands, for building their mansions, and for buying whatever else to | |
| further themselves at the expense of all other people. | |
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nobody cares |
Favel says that this cycle of corruption and abuse against humanity is endless and |
| she feels helpless when nobody takes any step to help out: neither the RCPM, nor | |
| Indian Affairs, nor Human Rights officials. Favel pictures a Native environment of | |
| deprivation and no justice, void of any democratic principles, where nobody listens, | |
| nobody hears, nobody cares. | |
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we must |
We must care to listen to the cries of our neighbours and it is our duty of citizens to |
| exercise our democratic right to rally on behalf of the poor and disadvantaged. We | |
| must listen to Virginia Favel's cry for help as we must listen to all the voices of | |
| disenfranchised Natives of this province and across Canada. | |
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self |
The Native leaders' proposals for self-government to remedy the continuous |
| injustices against the Natives will only cause further alienation among all the | |
| people and a further social gap between our leaders, Natives and non-Natives, | |
| and the rest of us. The problem is that our governments have sold their souls | |
| to the few and privileged(2) and as a consequence they have been painting a | |
| world of phoniness(3) and economic growth(4) while in reality we experience | |
| an ever increasing social decadence(5). | |
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our turn as individual citizens |
We cannot trust our governments to solve the problems of poverty and racism, |
| and therefore it is again our turn as individual citizens to re-establish democratic | |
| value for all, Natives and non Natives(6). And in this respect, I like to quote the | |
| simple message by Ralph Nader "To go through life as a non-citizen would be | |
| to feel that there's nothing that you can do, that nobody's listening, that you don't | |
| matter, but to be a citizen is to enjoy the deep satisfaction of seeing pain prevented, | |
| misery avoided and injustice decline(7)." My hope is that we can all listen to Ralph | |
| Nader's message and become citizens once again. | |
| --------------Endnotes: | |
| Money for Natives not reaching all, by Virginia Favel, The StarPhoenix, August 4, 2000, Readers' Opinions, Saskatoon, Saskatchewan | |
| A World for the Few and Privileged in Saskatchewan, by Mario deSantis, February 18, 2000 | |
| Honourable Janice MacKinnon and her rolling economy in Phonyland, by Mario deSantis, May 8, 2000 | |
| Doug Elliot's indicators of economic reality are not validated, by Mario deSantis, July 21, 2000 | |
| Premier Roy Romanow: a Magician? a Saviour? a Cheater? By Mario deSantis, July 13, 2000 | |
| Asserting Human Rights by Changing Attitudes in a land for the Few and Privileged, by Mario deSantis and reviewed by James deSantis, June 19, 2000 | |
| Ralph Nader speaks out against No-Fault in Saskatchewan...Transcripts from 1998 http://www.angelfire.com/nf/coalitionagainstnf/Ralph_Nador.htm | |
| Today's picture shows the red flag flown on Grand Beach, (fifteen miles from the home of Phil Fontaine) which warns of dangerous conditions due to high winds, was taken yesterday. | |